By Peter F. Drucker
Peter Drucker should be top referred to as a author on company and administration, yet, in truth, those matters are neither his first nor have they been his most excellent highbrow problem. Drucker's fundamental challenge has been group, within which the person has prestige, and society, during which the person has functionality. He has introduced jointly decisions from his immense writings on those matters in A Functioning Society. This assortment provides the whole diversity of Drucker's suggestion on group, society, and the political constitution, and constitutes a fantastic creation to his principles. In organizing those consultant writings, Drucker has selected to be topical instead of in basic terms chronological, with each one excerpt offering a uncomplicated subject matter of his paintings. As is attribute of his paintings, A Functioning Society will allure either the final reader in addition to a cross-disciplinary scholarly readership.
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Extra info for A Functioning Society: Selections from Sixty-Five Years of Writing on Community, Society, and Polity
On the contrary: The Enlightenment, the French Revolution, and their successors down to the rationalist Liberalism of our days are in irreconcilable opposition to freedom. Fundamentally, rationalist Liberalism is totalitarian. And every totalitarian movement during the last two hundred years of Western history has grown out of the Liberalism of its time. There is a straight line from Rousseau to Hitler—a line that takes in Robespierre, Marx, and Stalin. All of them grew out of the failure of the rationalist Liberalism of their times.
Man can never invent perfect institutional tools. Hence he had better rely upon old tools than try to invent new ones to do an ideal job. We know how an old tool works, what it can do and what it cannot do, how to use it and how far to trust it. And not only do we not know anything about the new tools; if they are hawked about as perfect tools we can be reasonably certain that they will work less well than the old ones which nobody expected or claimed to be perfect. Prescription is not only the expression of the belief in human imperfection.
One result of my findings that what was called “revolution” then— and is, of course, still called “revolution” in Moscow today—was a power grab and very little else, and my conclusion that the specific social and economic institutions of the system of production and distribution, that was known as “capitalism,” would survive and would, in all likelihood, prove itself capable of economic performance. Marxism, however, because of its millennial nature, I concluded, could not survive the first doubt in its infallibility.