Angels and Other Mysteries of the Tree of Life by Omraam Mikhaël Aïvanhov

By Omraam Mikhaël Aïvanhov

‘Think for a minute approximately what electrical energy is and the way we use it, and you'll have a few suggestion, in spite of the fact that approximate, of God. We use electrical energy to warmth and light our homes, and gear every kind of machines and home equipment, yet we need to be very cautious of ways we deal with it, for you possibly can reason an coincidence. Direct touch with an electrical present could be deadly. with a view to harness and use it with no probability, we need to channel it via transformers. an identical may be stated of God: God is sort of a natural present of electrical energy which has to go through transformers ahead of it reaches us. And the transformers that God makes use of are the numerous luminous beings that populate the heavens, identified to culture because the choirs of angels or angelic hierarchies. it really is via them that we obtain divine existence; it really is via them that we will be able to keep in touch with God.’

Omraam Mikhaël Aïvanhov

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Jehovah, Jehovah Tzebaoth, Yah In both Binah and Netzach the name of God is Jehovah. 1 The Tetragrammaton is the most sacred name of God, which Jews may write but never pronounce. When it occurs in a biblical text that they are reading aloud, they substitute the word Adonai, meaning the Lord. According to tradition, only the high priest was authorized to pronounce this name, once a year, in the Holy of holies in the Temple. Thus it is the Tetragrammaton that rules in both Binah (Jehovah) and in Netzach (Jehovah Tzebaoth) .

This means that ' holy' is the one word that best expresses the essence of the Deity. Unfortunately, it has been used so often in speaking of men and women who have manifested a certain degree of patience, kindness, or compassion that it has lost its true meaning. If we want to understand what holiness is we have to refer to the Slavic languages. In Bulgarian, for instance, the words holy (svet) and holiness (svetost) have the same root as the word for light (svetlina). Thus holiness is a quality of light.

Hayoth is the plural of haya which means life. At the beginning of the Book of Ezekiel in the Old Testament there is a description of the four Holy Living Creatures, which is very similar to the one given by St John in the Book of Revelations: At once I was in the spirit, and there in heaven stood a throne, with one seated on the throne . . Around the throne, and on each side of the throne, are four living creatures full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with a face like a human face, and the fourth living creature like a 44 Angels and other Mysteries.

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