Egyptian phonology. An introduction to the phonology of a by Carsten Peust

By Carsten Peust

Egyptian phonology: An creation to the phonology of a lifeless language

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First cleanse (purify) ourselves ritually with smoke or water, and then let Wakan-Tanka make us into clean bones to work in and through for the sake of others. You have seen pipes that are clogged with junk or mineral deposits. " "Doubt, guilt, reluctance, fear, selfishness, wanting to tell Wakan-Tanka how and when it ought to be done . . " "You say we must do this for the sake of others. What about doing it for our own sakes? Is it wrong to ask for help with personal needs? " "Of course we will ask for personal help, but our reason must be that we want to be helped so that we can help others.

Still, the life of a holy person becomes soaked with power. One way to describe it is that we are like filled sponges. We think constantly about power, and the power we are given is easily set into motion. Our lives are a dance of power, and our people see this, so they honor us. It follows then that we are always in public view, and that our behavior must be the best. I do not argue, do not fight, do not hate, do not gossip, and I have never said a swear word. I have not chased after women, and I have controlled my lust for them.

We have a clear self­ image. To say this is not bragging. It is the truth. We know we are part of Sioux history, and that when we have become hollow bones there is no limit to what the Higher Powers can do in and through us in spiritual things. Even our physical bodies cannot contain us, because our spirits can step out of our bodies and spirit-travel. We dream and vision and have fantastic thoughts. This begins while we are still children. Because of it, we are always ready for Wakan-Tanka and the Helpers to take us places and show us things that others, because of their having closed minds, may never see.

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