By Fredrik Fahlander & Anna Kjellstroem (Eds.)
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Additional resources for Making Sense of Things: Archaeologies of Sensory Perception
Within Christianity laurel, which adorned several buried children, has been a symbol of immortality. Tradition maintains that the earliest Christians laid their dead on laurel leaves since “those fallen asleep in Christ never cease to live” (my translation; Dahlby1963:230). The coronets, worn by children and unmarried virgins and made of different materials, thus seem to bear several related connotations. They represent immortality and victory over death. They also stand for chastity, purity and innocence and perhaps also the celebration of triumph over carnal lusts.
Krona och krans: Smycka till fest och bröllop. Stockholm: Hemslöjden. Nilsson Stutz, L. 2008. More Than Metaphor: Approaching the Human Cadaver in Archaeology. In Fahlander, F. & Østigård, T. ), The Materiality of Death: Bodies, Burials, Beliefs. Oxford: Archaeopress, pp. 19-28. Nyberg, J. 2005. Tills döden skiljer oss åt. Gravar och gravskick på Linköpings domkyrkogård under tidigmodern tid. Unpublished BA thesis, Department of Archaeology and Classical Studies. Stockholm University. Olsson, M.
153-172. Tarlow, S. 1999. Bereavement and Commemoration: An Archaeology of Mortality. Oxford: Blackwell. Tarlow, S. 2000. Emotion in Archaeology. Current Anthropology 41: 713-746. Tilley, C. 1999. Metaphor and Material Culture. Oxford: Blackwell. Troels-Lund, T. 1904. Dagligt liv i Norden i det l6. aarhundrede. Bog 14, Livsafslutning. København: Nordisk Forlag. Vedeler, M. 2010. Dressing the Dead: Traditions of Burial Costume in Rural Norway. , Munkholt, C. & Ringgaard, M. ), Oxford: Oxford Books.